China And Africa Term Paper

Africa is a continent with vast untapped and unexploited natural resources, and China due to its growing economy; has a demand for these resources. China has therefore helped Africa to re-establish it self as source of valuable commodities for the Global market and also assisted to put a focus on Africa’s politics and why it remains poor (Snow 1998, 64). China’s interest in Africa is empirical and obvious; it needs to secure oil for its fast growing economy and Africa is open to the idea, in inference to the opportunity of foreign investment. Chinese industries rely heavily on imported raw materials, for example, Zambia abundantly supplies copper and the Democratic Republic of Congo supplies cobalt and precious metals like diamonds. For China, Africa is a safety value for its growing population. In the past India merchants have prospered for long in Africa and today Chinese migrant traders are increasingly concerning the markets. There are Chinatowns increasingly popping up in various parts of the African continent, where cheap commodities like shoes, house-hold wares and cloths are being dumped (Dan 2009, 121). The Chinese investor has targeted oil rich countries, constructing infrastructure for them, with the fallacy of dishing out big loans, while the labor and equipments are been imported from China. China presents it self as a poor nation so as to gain alliances with the 50 plus African nations in the global summits- what a personal contradiction. These alliances ensure that China gets votes in the UN General assembly, consistently making Africa very useful both economically and politically. Because the votes could help China in the future, if ever there would arise a row over Taiwan and many other sanctions. In return Africa gets booming trade with China, export of raw materials and this helps the African economies to grow. The intellectual autonomy China has over Africa is that, Africa continues to export unprocessed goods and its industries continue to diminish, leaving a lot of locals unemployed. For example the collapse of various textile industries, factories and local manufactures, while China’s industries flourish because they have both supply of raw material and market for their goods in Africa (Alden 2007, 56). But in comparison to the western companies, that have been known for their corrupt practices and undermining the Africans, the Chinese companies have been well received even though it is based on a fallacy that is not automatically visible to them. The Pros China has increasingly become a role model for Africa, because of its phenomenal economic growth. It has given inspiration to small African economies that they too can become important economic players in the global scene. The key lessons China offers Africa are as follows: China has a large domestic market which has served as a major stimulus for its innovations and economic growth. With that kind of inference, African countries are now focused on promoting regional integration, for example The East Africa Corporation, so as to expand their internal markets. Africa is also learning from China that to experience economic growth, it must invest heavily in infrastructure as a foundation for economic renewal. And the positive attribute to this is that China is providing resources, in form of infrastructure, to support Africa. There has been increased investment in Science and Technology that has vastly assisted China experience an economic transformation. China has therefore given it self the mandate to strengthen the scientific infrastructure of the African continent, as well as increasing the admission of African students to its universities. For example, recently there was a launch of a postdoctoral program for African students and the study entails a package of $22000 worth of scientific equipments after the completion of the study. Africa is also learning from China that good governance can lead to consistency on economic growth. Africa took up multi-party democracy, because the world views western style of democracy as a prerequisite for economic growth. But it is empirical to state that it is inconclusive making it a fallacy. It takes concerted collective effort to foster any kind of growth. Western industrialized countries have therefore been offered new opportunities to engage with Africa on terms that are without prejudice, as they did before. Countries like the United Kingdom are responding with intuition to the challenge by seeking renewed relations, through regional integration bodies. The issues involved go beyond interest in natural resources and market for commodity, because the centre of global stability and security is fast emerging to be the African continent (Taylor 1998, 23). The Cons In another perspective, China’s involvement in Africa is being viewed as predatory, odious and brutish. Some African leaders like the former president of South Africa, Thambo Mbeki, have warned against China’s persistence in pushing for raw materials, they feel it is a new form of neo-colonialist adventure. That in exchange for its raw materials, Africa gets low quality imports and little attention to developing an impoverished continent. Human right groups in the 1980 had lobbied for certain ethical standards for western companies who were doing business in Africa. There was also a foreign corrupt practices Act which prohibited the United States companies from paying bribes to corrupt African government officials. Contrary to that effect, Chinese enterprises operate in Africa with no morals and ethical constraints. Based on the inferences like the relationship between Sudan and China, it is empirical to state that, China can deal with any rogue regime in Africa so long as its quest for raw materials is met and there is market for its commodities. This is because a state like Sudan has been in war and many of its Southerners displaced because of the civil war that has been in the country for several decades. Yet China supplies military arms to them so that it can have access to the oil that is available in Sudan. It also supplies arms to Zimbabwe, Ethiopia and other repressive governments, while using its veto power i n the UN, to block sanctions against the same tyrannical regimes (â€Å"The Economist† 2011). China secures its contracts through outright bribery. They offer to build presidential palaces (as was the case in Zimbabwe, Angola and Sudan) and sport stadiums in exchange for a major contract. To say that China’s deals are transparent is nothing but a theory which can be discounted by the facts against it: The deals are based on barter terms that are dictated by them. In such a case, there arise contradictions to the Sino- African agreement of 2006, where they stated a win-win situation for both parties. A good inference, is the exploration of oil in Nigeria, and in exchange China rebuilds its dilapidated railway system, while supplying all the necessary equipment and importing personnel from China at a price that they will determine. In such a case, there arise a great opportunity for exploitation and plunder of African rich resources. This is an outright contradiction to the agreement. Further more, the influx of Chinese products in to the African market has evidently led to the devastation of local industries, consequently leading to loss of employment for the African locals as factories closedown throughout the continent. One of the most affected areas is the textile industry, where Chinese synthetic fabrics flood the market replacing cotton that is readily available in Africa. These being the case, anti-Chinese sentiment are arising in different parts of Africa, a good example, in South Africa traders threatened not to sell Chinese manufactured goods, else where some Chinese workers in Africa have been attacked and even killed by local Africans. This is definitely a valid reason to question on the positive implications of the relationship between Africa and China. Intellectual autonomy is a matter of great concern in the increased engagement of China and Africa as it halts steps towards democratic accountability and better governance. The West may have extreme prejudice when dealing with nations that do not progress on these fronts, but China see’s that as an opportunity to strike a deal. In 2003, the IMF suspended a pledge of aid to Angola amounting to $ 2 billion, because of rampant corruption. China saw it as great opportunity to strike an oil deal with the Angola’s government, and as an incentive, they also offered the $ 2 billion for the aid that Angola required. The world views China’s intentions in Africa as noble, but its real intentions are known; to elbow out Western companies, to get access to resources at a cheaper price, seek untapped markets for the Chinese manufactured goods and dump its surplus population in Africa. The sheer acceptance of the Chinese workers and experts as part of the development package for the African nations is causing a spring up of Chinese communes across Africa. In Zambia the expatriates from China have reached a disturbing number of 100000, with Nigeria having a total of about 120000 and Namibia 40000, not forgetting that these numbers are increasing by the day. But the apparent thing is that the Chinese government has a secret plan called Chongqing Experiment, and it aim is to resettle over 12 million Chinese farmers on African soil; whether this is a mere theory is yet to be proven but the facts are overwhelming that such an experiment may exist. China has surely experienced rapid economic growth, but this has come with an immeasurable cost on the environment. So if Africa does not adopt low-carbon growth strategies, the economic transformation will not be realized. This is because development that impacts negatively on the environment is short lived as within no time the natural resources will be depleted leaving industries with no raw materials (Freeman 1975, 104). It is evident that China has assisted in propelling Africa’s economic growth rate, being the second largest trading partner, after United States. It is importing 1/3 of Africans crude oil and Africa needs the infrastructure being provided by China to rebuild its dilapidated infrastructure to increaser its economic productivity. But as China deepens its forays into Africa, the continent should be careful not to come from neo-colonialism, into a new form of neo-colonialism being offered by China.

Modern Man In Search Of A Soul by C.G. Jung Essay examples

Modern Man In Search Of A Soul by C.G. Jung In his book, Modern Man In Search Of A Soul, C.G. Jung gives a layperson insight into his ideas on dream analysis. Jungs primary objective in this book is to educate the reader as to what a psychoanalyst does when analyzing a patients dreams. The principal message in the section of the book centered on dream analysis is that dreams should never stand alone. Dreams are meaningless in a vacuum, but on the other hand when put against a strict set of rules, they are oftentimes misunderstood. The unconscious is a fluid entity and cannot be handled either in isolation or with a static set of guidelines. Dreams are reflections of the unconscious and can represent many different things inside of†¦show more content†¦Her dreams would be more and more open with different therapists until she reached Jung and her initial dreams embraced him and they subsequently had a productive analysis. The cause of this patients neurosis came to light later, but was in no way present in her initial dreams. Dreams can often be anticipatory and are misleading if looked at in merely causalistic ways. When a doctor understands a patient completely and the patient seems to have no understanding of himself, an analyst will frequently accuse the patient of resistance. It is recommended that if an analyst holds all of the understanding, then he should stress where he lacks understanding of the patient. Even if an analyst comes to a sound conclusion of the meaning of a dream, but the patient is reluctant to agree, the therapist should not push this understanding on the patient. In this case the analyst should work with the patient to come to a mutually gratifying conclusion. This will result in an understanding not only in the brain, as in the first case, but also in the heart which will eventually help cure the patient of his neurosis. Analysts who derive their interpretations of dreams on preconceived notions or a one-sided theory and then proceed to push these interpretations onto their patients have to do so by suggestion. Suggestion is a valuable tool for short-term small fixes. When an analyst uses suggestion as the basis of the analysis itShow MoreRelatedModern Man In Search Of A Soul Essay1695 Words   |  7 Pages In his book, Modern Man In Search Of A Soul, C.G. Jung gives a layman knowledge into his thoughts on dream investigation. Jung s essential goal in this book is to instruct the peruser in the matter of what a psychoanalyst does while breaking down a patient s fantasies. The vital message in the book focused on dream investigation is that fantasies ought to never remain solitary. Dreams are inane in a vacuum, however then again when set against a strict arrangement of guidelines, they are generallyRead MoreEssay on Bram Stokers Dracula as a Romantic Myth4296 Words   |  18 PagesChristianity. Christ dies for the sins of humanity and rises from his own death so that humanity may achieve life after death. Dracula dies for the sin of his brides (Elisabetas) suicide and rises from his own death so that their souls may again be linked in soul-love one day. In the Catholic mass, worshippers continually feast upon the blood and body of Christ in order to maintain their mortal link with the immortal life of the divine. Dracula feasts upon the blood and body of mortal lifeRead MoreEssay on Jungian Psychology and Joseph Conrad’s Heart of Darkness6193 Words   |  25 Pagesentangling metaphoric realities of the serpentine Congo. Conrad’s novella descends into the unknowable darkness at the heart of Africa, taking its narrator, Marlow, on an underworld journey of individuation, a modern odyssey toward the center of the Self and the center of the Earth. Ego dissolves into soul as, in the interior, Marlow encounters his double in the powerful image of ivory-obsessed Kurtz, the dark shadow of European imperialism. The dark meditation is graced by personifications of anima in Kurtz’Read MoreThe Origins of Dream Interpretation4085 Words   |  16 Pagesdream interpretation began or how long dream analysis has been carried o ut. It is probably a good bet that the interpretation and analysis of peoples dreams has been part of society in one form or another as long as we have been having dreams. Early man must have found dreams to be both frightening and fascinating and must have been confused by this bizarre manner of consciousness. It is clear that many ancient civilizations placed great significance on the events occurring in dreams as well as the

Milton’s Satan in Paradise Lost Free Essays

Critics abroad have argued about who the hero is of John Milton’s â€Å"Paradise Lost:† Satan, Adam or Christ, the Son? Since Milton’s overall theme stated in the opening lines of Book I is to relate ‘Man’s first disobedience’ and to ‘justify the ways of God to men’, Adam must be regarded as the main hero. John M. Steadman supports this view in an essay on â€Å"Paradise Lost:† â€Å"It is Adam’s action which constitutes the argument of the epic. We will write a custom essay sample on Milton’s Satan in Paradise Lost or any similar topic only for you Order Now Steadman continues: The Son and Satan embody heroic archetypes and that, through the interplay of the infernal and celestial strategies, Milton represents Satan’s plot against man and Christ’s resolution to save him as heroic enterprises. Christ and Satan are therefore epic machines. (268-272) Although Satan may be an epic machine, he is best portrayed as the tragic anti-hero of â€Å"Paradise Lost† or, at the very least, a main character who possesses the stature and attributes which enable him to achieve tragic status. In the Greek tradition, the essential components of tragedy are admiration, fear and pity for the ‘hero’, who has to display a tragic weakness or flaw in his character, which will lead to his downfall. It might be argued that the flaws in Satan’s character are such that we should feel no admiration, fear or pity for him, yet he can be seen to inspire these emotions. Satan’s tragic flaws are pointed out in Book I. They are envy, pride, and ambition towards self-glorification. Satan’s pride, in particular, is stressed throughout Paradise Lost. In accordance with epic convention, Satan is frequently qualified by Milton’s use of the word ‘proud’. Virgil used the same device in his epic the Aeneid, in which the name of Aeneas rarely appears without being preceded by ‘pious’. The most striking visual example of Satan’s main weaknesses appears in Book IV (89-90) during Raphael’s narrative to Adam regarding the battles in Heaven, Raphael refers to Satan as ‘the proud/Aspirer’. Proud’ at the end of one line and ‘Aspirer’ at the beginning of the next gives equal emphasis and impact to Satan’s pride and ambition and it is implied that, in Satan, the two characters are inseparable and of equal importance. Milton, in fact, defended his use of blank verse as a suitable vehicle for epic poetry, as opposed to the frequently favored heroic couplet. How then, does Satan inspire t he feelings of admiration, fear and pity necessary to a tragic figure? Milton was, undoubtedly, conscious that he was in danger of portraying Satan as too much of a heroic figure and made efforts to belittle im through the use of unflattering imagery, and by highlighting his less complimentary characteristics. Nonetheless, our emotions are still fired. Our first encounter with Satan and his rebel hosts occurs in Book I when they are recovering from the shock of having been expelled from heaven by the Son after three days of fighting the angels of God. Despite the defeat he has suffered, Satan gains our admiration by displaying resilience in quickly coming to terms with the change in his circumstances, in remustering his forces and organizing the building of his palace, Pandemonium. At the same time he demonstrates his determination not to be defeated and shows true qualities of leadership, persuasively arguing that there is still hope for battle and victory. Satan is convincing in his first speech to Beelzebub, his chief partner in crime, as he declares: What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome? That glory never shall his wrath or might Extort from me. (I. 105-111) The language here is particularly powerful and the lines are extremely weighted, underlining Satan’s resolution. He similarly instills renewed resolve in his followers to challenge God and hope of regaining their former state, claiming that they are now better placed to contend because there is not fear of division in their own ranks (II. 11-42). He then gives his supporters the opportunity to speak their minds as to whether to engage in open warfare or in guile to achieve their end; although ultimately they agree the course of action he has pre-planned – that is, to introduce evil on Earth. Through Satan’s speech at the beginning of Book I, Milton emphasizes Satan’s self-glorification. Satan has no dread of being challenged in hell because he sees himself in the most dangerous position and the one to be most severely reprimanded by God. Satan is daring, which is best demonstrated when the resolve to send someone to investigate Earth has been taken and Satan offers to undertake the task. Milton diminishes Satan’s courage by points out that Satan stands forward with bravado and purely to gain personal glory for any success he might win. Yet, Satan does not volunteer immediately but is only undertaking what his followers are afraid to attempt. Milton’s suggestion is, however, supported by Satan’s speech itself, in which he states that he will go to Earth alone and defies any of his followers to accompany him in case they detract any of the hoped for acclaim from him. Satan’s courage is restored during Milton’s description of Satan’s journey through Chaos to Earth – in fact, the poet dedicates over 400 lines to such – (II. 629-1055) – and Satan’s exaggerated claims to his peers of the danger and difficulty of his enterprise when he returns to Hell in Book X after the seduction of Adam and Eve are not without some justification (X. 460-80). In Book IV (917-23) when the angels guarding Paradise confront Satan, Gabriel also belittles Satan by accusing him of being less valiant than his peers and less able to endure the pain of hell. There appears to be some inconsistency during this confrontation between Satan and the angels towards the end of Book IV. Having become even more steadfast in his determination to seduce Adam and Eve against God’s will and now directing his hatred against man also as a result of his envy of their happy state (IV. 502-35), it seems inconsistent that the next time he speaks, he is so sensitive to the taunts uttered by Zephon, Ithuriel and Gabriel. Although Satan’s scorn for the angels is still apparent, he stands ‘abashed’ and provides Gabriel with the means by which to insult him (IV. 888-90): â€Å"Lives there who loves his pain? Who would not, finding way, break loose from hell, Though thither doomed? † It is important that we believe in the Satan as portrayed in Books I and II: Milton’s argument depends upon that belief. Satan must be seen as being of sufficient stature to attempt God’s overthrow. If Satan is considered too weak, he can pose no threat to God or to Man and there would be no reason for Milton to ‘justify the ways of God to men’. Therefore, while making allowances for Satan’s arrogance in the opening Books of Paradise Lost, he does give the impression that he is ruling hell and it is not expedient to deliberate to what extent it is possible for Satan to succeed in his quest to corrupt God’s good works with evil. The very structure of Paradise Lost assists in creating the illusion of Satan’s power, since we first learn of the expulsion of Satan and his followers through the rebels themselves and it is not until much later when Raphael tells Adam of the wars in heaven in Books V and VI that we hear the ‘official’ version in which Satan emerges in a less favorable light. Stanley Fish in his essay, ‘The Harassed Reader in Paradise Lost,† argues that Satan possesses a form of heroism which is easy to admire because it is visible and flamboyant and that, on that basis, Satan’s attractiveness is only initial (Fish 189-190). B Rajan, on the other hand, writes: The heroic qualities which Satan brings to his mission, the fortitude, the steadfast hate, the implacable resolution, which is founded on despair, are qualities not to be imitated or admired. They are defiled by the evil to which they are consecrated’ (Rajan 190). Nonetheless, it is often Satan’s despair, which comes through more potently than his evil intentions. Satan’s bravado is most clearly evident in Books I and II when he is able to flaunt before his followers; by Book IV, his feeling of confidence and resolution shows signs of cracking, with Satan talking to himself he is revealing much about his inner torment and self-doubts. As his steadfastness wavers, some of his initial charisma also diminishes, as we become more aware of his ability to fall. This argument is reinforced by Milton’s physical description of Satan. In Books I and II, Satan appears an impressive figure, â€Å"In bulk as huge/As whom the fables name of monstrous size† (I. 196-7). He is conspicuous amongst his followers because of his size and his lustre, which, although faded, outshines that of his peers (I. 589-604). On closer examination, however, it emerges that, even in Book I, Milton has been careful to downgrade Satan. Milton states that Satan â€Å"stood like a tow’r’ and that his lustre was like the sun’s through mist. The first simile is bare and unqualified and, in essence, tells us nothing about Satan’s dimensions or his stance. A tower may be any size and of too wide a variety of constructions for the simile to be of any significance. The reference to Satan’s reduced brightness is a symbol of his fall from glory and failing strength; and is mentioned by Ithuriel and Zephon in Book IV when while maki ng fun of they suggest to Satan that his lack of lustre has made him almost unrecognizable. Our fear and pity for Satan can be considered together since they stem from the same cause. On one level, Satan can be regarded as pitiful as much as pitiable. Although it is undoubtedly not Milton’s intention, it is almost possible to view Satan throughout in the light of sympathetic pity, especially if we accept that Satan cannot be something other than what he is no matter how much he wrestles with hons constantly shifting and mounting in intensity, the dramatic individual grows, expands, developes to the point where, at the end of the drama, he looms upon the mind as a titanic personality infinitely richer that at the beginning. This dramatic personality in its manifold stages of actuation in as artistic creation. In essence Macbeth, like all other men, is inevitably bound to his humanity; the reason of order, as we have seen, determines his inescapable relationship to the natural and eternal law, compels inclination toward his proper act and end but provides him with a will capable of free choice, and obliges his discernment of good and evil. How to cite Milton’s Satan in Paradise Lost, Papers